Marie Corelli

Mary Mackay (1 May 1855 – 21 April 1924), also called Minnie Mackey and known by her pseudonym Marie Corelli (also UK: , US: ), was an English novelist.

From the appearance of her first novel A Romance of Two Worlds in 1886, she became a bestselling fiction-writer; her works were largely concerned with Christianity, reincarnation, astral projection and mysticism. Despite her many distinguished patrons, she was often ridiculed by critics. Corelli lived her later years in Stratford-upon-Avon, whose historic buildings she fought hard to preserve.

Life and writings

Early life

Mary Mills was born in London to Mary Elizabeth Mills, a servant of the Scottish poet and songwriter Dr Charles Mackay, her biological father, who was married to another woman at the time of young Mary's conception. After his first wife died, he married Mary Elizabeth, whereupon their daughter Mary took the "Mackay" surname. For the rest of her life, Mary / Marie would attempt to conceal her illegitimacy, and to that end disseminated a number of romantic falsehoods about her parentage and upbringing, including stories of adoption or descent from the Italian nobility. Her unreliability as a narrator complicates the task of reconstructing her biography. Recent research suggests that Corelli may even have been adopted by Mackay and Mills from another family, the Codys.

In 1866, eleven-year-old Mary was sent to a Parisian convent (or in some accounts, an English school staffed by nuns) to further her education. She returned home four years later in 1870.

Career

Mackay began her career as a musician, giving piano recitals and adopting the name Marie Corelli for her billing. Eventually she turned to writing, beginning in 1872 with poems published in The Cosmopolitan under the pseudonym 'Rosalind'; her first novel, A Romance of Two Worlds, was published in 1886. In her time, she was the most widely read author of fiction. Her works were collected by Winston Churchill, Randolph Churchill, and members of the British royal family, among others. Yet although sales of Corelli's novels exceeded the combined sales of popular contemporaries, including Arthur Conan Doyle, H. G. Wells, and Rudyard Kipling, critics often derided her work as "the favourite of the common multitude".

She faced criticism from the literary elite for her allegedly melodramatic writing. In The Spectator, Grant Allen called her "a woman of deplorable talent who imagined that she was a genius, and was accepted as a genius by a public to whose commonplace sentimentalities and prejudices she gave a glamorous setting." James Agate represented her as combining "the imagination of a Poe with the style of an Ouida and the mentality of a nursemaid."

A recurring theme in Corelli's books is her attempt to reconcile Christianity with reincarnation, astral projection, and other mystical ideas. She was associated at some point with the Fraternitas Rosae Crucis; a Rosicrucian and mystical organization, and her books were a part of the foundation of today's corpus of esoteric philosophy. Her portrait was painted by Helen Donald-Smith.

Corelli famously had little time for the press. In 1902, she wrote to the editor of The Gentlewoman to complain that her name had been left out of a list of the guests in the Royal Enclosure at the Braemar Highland Gathering, saying she suspected this had been done intentionally. The editor replied that her name had indeed been left out intentionally, because of her own stated contempt for the press and for the snobbery of those wishing to appear in "news puffs" of society events. Both letters were published in full in the next issue.

The writer also gained some fame after her letter on the curse of the Pharaohs to New York World was published. Corelli claimed that she had warned George Herbert, 5th Earl of Carnarvon (one of the finders of the tomb of Tutankhamun) about the "dire punishment" likely to occur to those who rifle Egyptian tombs, claiming to cite an ancient book that indicated that poisons had been left after burials.

Personal life

Corelli spent her final years in Stratford-upon-Avon. There she fought hard for the preservation of Stratford's 17th-century buildings, and donated money to help their owners remove the plaster or brickwork that often covered their original timber-framed façades. Novelist Barbara Comyns Carr mentions Corelli's guest appearance at an exhibition of Anglo-Saxon items found at Bidford-on-Avon in 1923. Corelli's eccentricity became well known. She would boat on the Avon in a gondola, complete with a gondolier, whom she had brought over from Venice. In his autobiography, Mark Twain, who had a deep dislike of Corelli, describes visiting her in Stratford and how the meeting changed his perception.

For over forty years, Corelli lived with her companion, Bertha Vyver, to whom she left everything when she died. She did not identify herself as a lesbian, but several biographers and critics have noted the frequent erotic descriptions of female beauty that appear in her novels, although they are expressed by men.

Corelli was known to have expressed a genuine passion for the artist Arthur Severn, to whom she wrote daily letters from 1906 to 1917. Severn was the son of Joseph Severn and close friend of John Ruskin. In 1910, she and Severn collaborated on The Devil's Motor, with Severn providing illustrations for Corelli's story. Her love for the long-married painter, her only known romantic attachment to a man, remained unrequited; in fact Severn often belittled Corelli's success.

During the First World War, Corelli's personal reputation suffered when she was convicted of food hoarding.

She died in Stratford and is buried there in the Evesham Road cemetery. Later Bertha Vyver was buried alongside her.